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	<title>Comments for One Time, One Meeting</title>
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	<link>http://practiceofzen.wordpress.com</link>
	<description>The Practice of Zen Meditation</description>
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		<title>Comment on 48. Weathered wood by Barry Briggs</title>
		<link>http://practiceofzen.wordpress.com/2009/12/03/48-weathered-wood/#comment-68</link>
		<dc:creator>Barry Briggs</dc:creator>
		<pubDate>Tue, 08 Dec 2009 21:48:36 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=585#comment-68</guid>
		<description>You know, people have sometimes described me as a &quot;character.&quot; But I&#039;ve never felt that they were referring to me as a &quot;quality&quot; human being.

Mostly, I&#039;m like Lord Fumai&#039;s leaky vase. Even when the situation calls for an air-tight, leak-free window.</description>
		<content:encoded><![CDATA[<p>You know, people have sometimes described me as a &#8220;character.&#8221; But I&#8217;ve never felt that they were referring to me as a &#8220;quality&#8221; human being.</p>
<p>Mostly, I&#8217;m like Lord Fumai&#8217;s leaky vase. Even when the situation calls for an air-tight, leak-free window.</p>
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		<title>Comment on 48. Weathered wood by Uku</title>
		<link>http://practiceofzen.wordpress.com/2009/12/03/48-weathered-wood/#comment-67</link>
		<dc:creator>Uku</dc:creator>
		<pubDate>Thu, 03 Dec 2009 11:26:49 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=585#comment-67</guid>
		<description>Interesting post, thank you! Yes, vinyl windows or old windows.. they are still just windows.

With best regards,
Markus</description>
		<content:encoded><![CDATA[<p>Interesting post, thank you! Yes, vinyl windows or old windows.. they are still just windows.</p>
<p>With best regards,<br />
Markus</p>
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		<title>Comment on 47. The tempo of meditation by Barry Briggs</title>
		<link>http://practiceofzen.wordpress.com/2009/11/19/48-the-tempo-of-meditation/#comment-66</link>
		<dc:creator>Barry Briggs</dc:creator>
		<pubDate>Sun, 22 Nov 2009 16:14:45 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=552#comment-66</guid>
		<description>Zen Master Seung Sahn used to end his letters with these words:  &quot;Try, try try - 10,000 years non-stop; soon get enlightenment and save all beings from suffering.&quot;

For me, this puts things in a different perspective - 10,000 years is a pretty long time in my life. And the emphasis on trying - trying non-stop - might offer a different way to approach hurry and patience. 

Whatever tempo is required of us by the moment, we must try non-stop.

And, of course, soon get enlightenment and save all beings from suffering.</description>
		<content:encoded><![CDATA[<p>Zen Master Seung Sahn used to end his letters with these words:  &#8220;Try, try try &#8211; 10,000 years non-stop; soon get enlightenment and save all beings from suffering.&#8221;</p>
<p>For me, this puts things in a different perspective &#8211; 10,000 years is a pretty long time in my life. And the emphasis on trying &#8211; trying non-stop &#8211; might offer a different way to approach hurry and patience. </p>
<p>Whatever tempo is required of us by the moment, we must try non-stop.</p>
<p>And, of course, soon get enlightenment and save all beings from suffering.</p>
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		<title>Comment on 7. Of fountain pens and emptiness by richard tillinghast</title>
		<link>http://practiceofzen.wordpress.com/2009/02/19/7-of-fountain-pens-and-emptiness/#comment-65</link>
		<dc:creator>richard tillinghast</dc:creator>
		<pubDate>Thu, 19 Nov 2009 16:50:28 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=74#comment-65</guid>
		<description>Ben, 

I very much enjoyed your piece about the Sailor fountain pen and Zen. Frankly had no idea how you were going to connect the two, but you did it brilliantly. I don&#039;t tend to think of my pens in terms of their components, but as it happens, I just took my Mont Blanc ballpoint, given me many years ago by Tom Lynch, to Dublin to get a new cartridge, and it was interesting to see how it all came apart. 

Emptiness.</description>
		<content:encoded><![CDATA[<p>Ben, </p>
<p>I very much enjoyed your piece about the Sailor fountain pen and Zen. Frankly had no idea how you were going to connect the two, but you did it brilliantly. I don&#8217;t tend to think of my pens in terms of their components, but as it happens, I just took my Mont Blanc ballpoint, given me many years ago by Tom Lynch, to Dublin to get a new cartridge, and it was interesting to see how it all came apart. </p>
<p>Emptiness.</p>
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		<title>Comment on 18. The cypress in the garden by stillhere4u</title>
		<link>http://practiceofzen.wordpress.com/2009/02/20/18-the-cypress-in-the-garden/#comment-63</link>
		<dc:creator>stillhere4u</dc:creator>
		<pubDate>Wed, 11 Nov 2009 14:38:46 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=123#comment-63</guid>
		<description>I think Zen can be contrasted with the modern culture of presumption.  You might enjoy the short Zen tale I just posted at http://deligentia.wordpress.com/2009/11/10/empty-your-cup/</description>
		<content:encoded><![CDATA[<p>I think Zen can be contrasted with the modern culture of presumption.  You might enjoy the short Zen tale I just posted at <a href="http://deligentia.wordpress.com/2009/11/10/empty-your-cup/" rel="nofollow">http://deligentia.wordpress.com/2009/11/10/empty-your-cup/</a></p>
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		<title>Comment on 46. Chazen ichimi by Barry Briggs</title>
		<link>http://practiceofzen.wordpress.com/2009/11/05/46-chazen-ichimi/#comment-62</link>
		<dc:creator>Barry Briggs</dc:creator>
		<pubDate>Fri, 06 Nov 2009 15:22:45 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=481#comment-62</guid>
		<description>The best-quality green tea in Korea is known as *chak seol cha&quot; or &quot;sparrow&#039;s tongue tea.&quot; This tea comes from the tiniest new leaves that appear in the springtime and they have a wonderful flavor unlike any other green tea that I&#039;ve tasted.

In the Chirisan Mountains at the southern end of the Korean Peninsula, the tea plants that monks brought to Korea from China 1,500 years ago have naturalized. There is a special version of chak seol cha that comes from these wild tea bushes. I can&#039;t sense its uniqueness - my tongue isn&#039;t that sensitive - but I appreciate its lineage. Sort of like my Zen training.

Those few Koreans who maintain the &quot;old ways&quot; will make &quot;pan chan&quot; (the traditional Korean side dishes served at every meal) out of used tea leaves. Quite tasty!</description>
		<content:encoded><![CDATA[<p>The best-quality green tea in Korea is known as *chak seol cha&#8221; or &#8220;sparrow&#8217;s tongue tea.&#8221; This tea comes from the tiniest new leaves that appear in the springtime and they have a wonderful flavor unlike any other green tea that I&#8217;ve tasted.</p>
<p>In the Chirisan Mountains at the southern end of the Korean Peninsula, the tea plants that monks brought to Korea from China 1,500 years ago have naturalized. There is a special version of chak seol cha that comes from these wild tea bushes. I can&#8217;t sense its uniqueness &#8211; my tongue isn&#8217;t that sensitive &#8211; but I appreciate its lineage. Sort of like my Zen training.</p>
<p>Those few Koreans who maintain the &#8220;old ways&#8221; will make &#8220;pan chan&#8221; (the traditional Korean side dishes served at every meal) out of used tea leaves. Quite tasty!</p>
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		<title>Comment on 45. Closing doors by Barry Briggs</title>
		<link>http://practiceofzen.wordpress.com/2009/10/22/45-closing-doors/#comment-60</link>
		<dc:creator>Barry Briggs</dc:creator>
		<pubDate>Fri, 23 Oct 2009 19:00:09 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=453#comment-60</guid>
		<description>Ben, this is another lovely post. Thank you for it.

Next Monday&#039;s post on Ox Herding will refer to it (actually, your post is the subject of the entire post next week) and I hope people take the time to visit and read several of your essays.

Thanks again,
Barry</description>
		<content:encoded><![CDATA[<p>Ben, this is another lovely post. Thank you for it.</p>
<p>Next Monday&#8217;s post on Ox Herding will refer to it (actually, your post is the subject of the entire post next week) and I hope people take the time to visit and read several of your essays.</p>
<p>Thanks again,<br />
Barry</p>
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		<title>Comment on 44. A mighty wave by Barry Briggs</title>
		<link>http://practiceofzen.wordpress.com/2009/10/08/44-a-mighty-wave/#comment-56</link>
		<dc:creator>Barry Briggs</dc:creator>
		<pubDate>Thu, 08 Oct 2009 18:46:05 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=426#comment-56</guid>
		<description>Big waves always come. Given that, I&#039;d still be better off listening to my wife.

As for Zen meditation - it&#039;s always struck me as boring, painful, difficult, and fairly ridiculous. Still, it&#039;s not the only boring, etc., thing in my life. And I can deal with it.

Thanks, Ben!</description>
		<content:encoded><![CDATA[<p>Big waves always come. Given that, I&#8217;d still be better off listening to my wife.</p>
<p>As for Zen meditation &#8211; it&#8217;s always struck me as boring, painful, difficult, and fairly ridiculous. Still, it&#8217;s not the only boring, etc., thing in my life. And I can deal with it.</p>
<p>Thanks, Ben!</p>
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		<title>Comment on 43. Awareness and conjecture by Barry Briggs</title>
		<link>http://practiceofzen.wordpress.com/2009/09/24/43-awareness-and-conjecture/#comment-55</link>
		<dc:creator>Barry Briggs</dc:creator>
		<pubDate>Fri, 25 Sep 2009 20:46:06 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=411#comment-55</guid>
		<description>Hi Ben,

I was awake this morning during the wee hours and thinking about your post. 

Earlier in the week my teacher had said to me that practice works to cultivate a question - and that &quot;quest,&quot; the spiritual path, is at the heart of all genuine questions.

So while I was awake and dreamy, I wondered about the differences between conjectures, which can appear as questions, and genuine questions.

Then I went back to sleep, the conjecture unanswered. And thus, perhaps, unsullied.

Thanks for this lovely post!

Barry</description>
		<content:encoded><![CDATA[<p>Hi Ben,</p>
<p>I was awake this morning during the wee hours and thinking about your post. </p>
<p>Earlier in the week my teacher had said to me that practice works to cultivate a question &#8211; and that &#8220;quest,&#8221; the spiritual path, is at the heart of all genuine questions.</p>
<p>So while I was awake and dreamy, I wondered about the differences between conjectures, which can appear as questions, and genuine questions.</p>
<p>Then I went back to sleep, the conjecture unanswered. And thus, perhaps, unsullied.</p>
<p>Thanks for this lovely post!</p>
<p>Barry</p>
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		<title>Comment on 43. Awareness and conjecture by Jasmine</title>
		<link>http://practiceofzen.wordpress.com/2009/09/24/43-awareness-and-conjecture/#comment-54</link>
		<dc:creator>Jasmine</dc:creator>
		<pubDate>Thu, 24 Sep 2009 18:43:35 +0000</pubDate>
		<guid isPermaLink="false">http://practiceofzen.wordpress.com/?p=411#comment-54</guid>
		<description>This is a lovely post.</description>
		<content:encoded><![CDATA[<p>This is a lovely post.</p>
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